Showing posts with label kairos. Show all posts
Showing posts with label kairos. Show all posts

Thursday, October 16, 2014

Analyzing Connections Between Different Sources

The two Wikipedia articles that I will be comparing and contrasting are “Kairos” and “Digital Rhetoric.”  Both of these are closely related to the topic of public discourse, especially in this electronic age.  The two above topics also feed into each other, seeing as that digital rhetoric is reliant on kairos in order to be successful and continuous.  Not only that, but the articles themselves are a matter of public discourse, seeing as that anyone can contribute to editing Wikipedia pages (so long as they have proper references and follow the guidelines).  Because of this, external participants can have a dialogue with others interested in the subject by providing expert opinions and links that perhaps other did not know of along with posting their opinions on the 'talk' pages associated with each article.  This delayed response gives all persons involved a chance to better themselves and others.

The layout of the two articles are similar in that they follow the basic layout of all Wikipedia pages.  For example, the column on the left is solely dedicated to reach different portions of Wikipedia with little connection to the article material.  The articles also have brief overviews of the topics at hand (also known as a "lead"), followed by a table of contents.  However, that is where the similarities end.

Of the two articles, the "Kairos" article is a better example of a well-defined Wikipedia page.  It provides illustrations of examples of kairos depicted from ancient times, and it carries a more professional tone than its counterpart.  The "Kairos" article is set up to be informative and yet understandable to the lay reader. It also gives the reader of the sense of time associated with kairos, sticking mainly with ancient Greece before transitioning to the modern definition of the word.  The "Digital Rhetoric" article, on the other hand, does not give such in depth information.  It lacks illustration; and though it has a number of sections, each one only contains a sentence or two of explanation.  The article appears to be pubescent, and although it gives a detailed definition of the topic, it does not supply much other information.  This could be because the "Digital Rhetoric" article is a thorough example of intertext. 

Porter, in his paper “Intertextuality and Discourse Community,” gave a thorough definition of what intertext is.  On page 35 of his paper he explains that “[The text’s] system of language, its grammar, its lexicon, drag along numerous bits and pieces-- traces of history so that the text resembles a Cultural Salvation Army Outlet with unaccountable collections of incompatible ideas.” This definition harmonizes with the set-up of the "Digital Rhetoric" article, mainly because the majority of the words presented on the page were hyperlinks to other Wikipedia pages.  The "Digital Rhetoric" article works as a synthesis of information, with numerous outsourced links to give information that the page itself is incapable of giving as one coherent unit.  “It is important to remember that ‘the I…is already itself a plurality of other texts,’” asserts Porter on page 42 of his work.  (This is especially clear when you scroll to the “See Also” section and take notice of the plethora of links available.)

The article on "Kairos", however, works closely with Carolyn Handa’s claims in her article “Multimedia Rhetoric.”  Handa’s beginning claims include that of everything posted on the internet not only requires context, but also is impossible to be present without it.  "Kairos" gives the context of the word and how it has been shaped over the centuries- first with ancient Greece, them its modern definition, and finally its religious impact.  There are fewer external links on this page as compared to "Digital Rhetoric," mainly because it is self-supporting, with more reputable sources given in the further reading section.

The disparity between the two articles is to be expected, mainly due to the maturity of each of the terms.  Digital rhetoric was born in the late twentieth century, as compared to Kairos’s ancient Greece.  Digital Rhetoric gives an example of the numerous fledgling articles which Wikipedia has yet to expand, something that can be seen clearly under the “stubs” category.  If one were peruse the stubs category, one would notice that a majority of the categories have to do with events or topics in recent time.  Most of these are related to sports, music, and even geography (which, although having been present for a long amount of time, was only recently able to be thoroughly expanded upon with modern technology).  The correlation between recent articles and the amount of information needed to be updated are closely related, and this can be seen even more clearly when one looks at the “Articles to be Expanded” region of Wikipedia where the earliest entry was in 2007, even though the site was founded in 2001.

In essence, the new age calls for more information and intertextuality in order to properly explain the topics involved in the digital age.  Not only that, but basics of modern discourse can be seen rooted into the ancient past, revealing that nothing today is without context.


Thursday, September 18, 2014

Tapping into Homeless Discourse



For this Short Assignment I will be looking into the text “Homes Not Handcuffs.”  The portion of the text we will be looking into only contains up to the conclusion of the executive summary. Within this portion we see a number of details about the dilemma of homelessness in the US as well as the negative (and positive) ways it has been dealt with. What I want to do is look into the set-up and the connotation that the author uses to provide the argument, as well as the thought process behind it. 

Firstly, after the air is cleared of the “about the law center” and the “about the coalition,” the text quickly jumps into the argument without so much as a forward. This submersion into the topic at first might overwhelm the reader, especially with the plethora of percentages and bullet points of laws enacted against homelessness. This tactic of outpouring the bad news before anything else is integral into getting the interest of the reader or anyone coming in contact with the piece. Why else would the cover be a set of handcuffs? 

This sense of immediacy gives rise to the kairos of the issue. Homelessness permeates the country. As stated on page eight of the text, “On March 27, 2008, CBS News reported that 38 percent of foreclosures involved rental properties, affecting at least 168,000 households.” These numbers are shocking in that of themselves, but in spite of the kairos, the average individual tends to ignore the problem. 

However, there is a metaphorical light at the end of the metaphorical tunnel. It begins with the ‘about’ sections, where it is explained that the members are individuals ranging from lawyers to the homeless themselves. This accumulation of varied individuals shows that even the basest of citizens can help in the cause. Also, after the horrors of the criminalizing laws and their effects have been explained, the text puts to light the cities and organizations working to positively affect the issue. This discourse allows the reader to understand the different spectrums of the issue and-through careful organization and wording- agree or disagree with the given argument on the grounds of tether they believe more in police force or charitable giving. 

-Melissa DeHart

Monday, September 15, 2014

Big Brother Is Watching... And So Is Everyone Else

Blogs are personal, intricate, intimate beings.  The owner of particular blog is very keen to nurture his or her brainchild, to ensure that it grows and receives proper attention.  Ever since its parent was born in 1994 with the first online diaries, the concept and the physicality of the blog has grown rapidly to admit literal millions of participants.  The participants in question are able to sire dozens of blogs if they so desire, and each one is unique in its own way.

So what exactly makes up a blog?

Jill Rettberg's book "Blogging" settles on defining a blog as a medium.  It holds varied forms of media; much like how YouTube has videos, comments, suggestions, the blog has posts, comments, and different archives and genres to choose from.  However, is medium the right word for it? Just because the concept of the blog is able to hold different forms of media (pictures, text, videos, etc.), does it necessarily mean that the blog is in itself an overarching being- an end-all be-all like the television or the Pope? Or is it just another cog in the intricate steampunk robot of the modern internet age, making it simply a genre with various sub-genres under its command? 

Another problem facing the blog-o-sphere is the following question: what exactly is personal when it comes to blogs?  Individual blogging sites may have terms and conditions, but such conditions only relate to what one can and cannot post.  Nothing is said about the privacy of the individuals post.  In fact, Miller & Shepherd's Blogging as a Social Action... piece gives a number of examples on how personal material has reached the eyes of audiences that were never meant to be aware.  A student's personal diary (in blog form) was investigated by the FBI; a woman's vented frustrations of her upbringing and career experience was seen by the people she wrote about.  Nothing seems to be safe, so why do people still post intimate details about their lives?

Lastly, the question of the night comes down to what is the future of the blog?  Already we have seen an exponential growth in the number of blogs since inception of the word in 1997, so much so that sites such as Technorati have had to scale down their indexing of blogs from all in existence to the top 100.  Rettberg explains how blogging has now come hand in hand with journalism in a pseudo-symbiotic relationship.  Miller & Shepherd reveal that through studying the kairos associated with the blog, the time is now.  Will blogs continue to expand due to the individual's desire to be heard?  I think so.



-Melissa DeHart


Sources:

Miller, Carolyn R., and Dawn Shephard. "Into the Blogosphere: Rhetoric, Community, and Culture 
     of Weblogs: Blogging as Social Action: A Genre Analysis of the Weblog." Into the Blogosphere:        Rhetoric, Community, and Culture of Weblogs: Blogging as Social Action: A Genre Analysis of         the Weblog. University of Minnesota, 25 Sept. 2004. Web. 14 Sept. 2014.


Rettberg, Jill Walker. Blogging. 2nd ed. Cambridge: Polity, 2014. Print.